OSIRIS, being interpreted, is: I am the Light, the Life and the Death. Out of myself made Iall that live. The sun I placed in the firmament as a sign of my power. The stars and themoon and things that speak not and know not are the works of my hand. I am the Tau andthe Sed (Taurus and Aries, bull and lamb), the power and wisdom over all and within all. Without me nothing is, nor was, nor ever shall be (Aribania). The spirit of self-assertion;tyranny; to enslave; to master others per force. Tow (Aii). The self-assuring man, orspirit. Y'taw (Vede). Tau'baw, a bull, or Ti'taw, I am the T'taw. I am the master at thebridge Chinvat. Without my will none shall rise to Nirvana, my upper heavens. Throughmy good-will only shall any man ascend. I am the Judge and Savior of men. On myforehead resteth the sun; the stars are my cattle. In worship of me the stars and the sunplead before me. The horses have I placed over the cows. The moon (Mas) cringethbeneath my feet. I am war, I am Thaw, a bull. My bulls shall be the edicts of kings. Whoworshipeth not me, him will I destroy (Vede). Toe'phi, the All High Spirit, next to Om,wife of Eolin. Toe'phi is my Savior; he will redeem. (Chine). Itaura, Itura (Algonquin). Toe (Ebra). Toe (Hebrew). Toe (Fonece). Wild, unreasonable. Destroyer of liberty.
55. Mi, or Mira (Panic). Mi, spirit, My'ra, spirit of earth (English). Mary, lamb (spirit). Mi'ra, a virgin, was before man a dweller on the earth, nor was there any man for her. TheAll Unseen conceived her. Her son was Sir'za (Poit). Si'us (Kii). Osiris (Aribania). Mi,6 mother of all men; spouse of the Unseen (Tau). The earth was Mi, and Mi was theearth. The Great Spirit moved on the earth and the earth conceived and brought forthman. Mithra (Vede). Mother of Gods (king spirits). The sons of Mi were all I'su, freefrom sin. Save ye pray to Mithra, then will not Tau save your souls. She, Mi, is our virginmother. A sign, a face within a circle; also, written and painted, a woman with a child.
56. A'ji (Gau), semi-dark. There are places in the firmament of heaven not all light, noryet all dark. Ar'ji (Poit). When the earth passeth through A'ji (Panic), it aggregateth andgroweth. An abundance of Dar'ji in the firmament giveth a cold year upon the earth (Kii). In the years of Ar'jon mortals became warriors. Now it came to pass that for sevenhundred years the earth encountered not Ha'ji (Chine), and war ceased on the earth,and men were gentle, and killed not any living thing. Out of A'ghi maketh Jehovih anew world. Save your prophets understand A'ji, they can not tell what the next yearwill be. Let man build consecrated chambers in my temples that my spirits in heavenmay come and explain Ha'jhon, and they shall be provided against famine andpestilence (Algonquin). The foolish man knoweth not A'jon, for mortals can not see him.
57. Ji'ay (Panic). Ji'ya (Gau). Semi-light. There are three places in the firmament,light and semi-dark. The fourth is Corpor. Thus, ether, the most rarified place; Ji'ay,the second place, less rarefied; A'ji, the third place (nebulous places in the firmament),and fourth, the corporeal worlds. As out of the ether I make A'ji, so out of Jy'aymake I corpor. (Kii.) Hy'ghi (Chine). Beware of evil spirits in the time of Jy'ay, forthey shall train the corporeal senses of men to believe they lived before. (Chine.)
58. Dan'ha (Panic). The etherea, the highest place in ethereal worlds. Jehovih said: Thesun I made as the head of a serpent, and his phalanx made I as the body of a serpent; thusmade I the great corporeal serpent. To him gave I a circuit to travel in, and I numbered histime a thousand tuos and seven aka and four bi'jus, for the sun coil. On the circuit have Iplaced my A'ji and my Ji'ay in many places, but my Dan'ha have I placed only in onethousand six hundred places. (A cycle of time is about three thousand years, sometimesmore, sometimes less.)7 From Kosmon, the present time, back to Moses and Capilya, aliasCapella, three thousand four hundred years; from Moses and Capilya to Brahma andAbraham, two thousand four hundred years; from Brahma and Abraham to Zarathustra,three thousand one hundred years; from Zarathustra to Osiris the first, three thousandthree hundred years; from Osiris to Thor, three thousand two hundred years; from Thor toApollo, two thousand eight hundred years; from Apollo to Sue, three thousand twohundred years; from Sue to Aph, three thousand six hundred years.
Dan'ya, the orbit of the solar phalanx (Gau). Dian'ya, the course of the cosmical phalanx(Puit). The light of Dan'ga is my timekeeper (Vede). Dh'a'yi, the light shining; the soulfructifier(Pali). When Dang'hi cometh, the All-men grow in spirit; when he is past, manwhetteth the sword and spear and entereth into blood. Deny Dang'hi and die instubbornness of heart. (Poit.) Dan'ya foldeth Corpor in his arms, but yet man seeth nothim. (Chine.) The chosen of the Great Spirit shall maintain their blood through manyDa'n'ga'has (Aribania). He was the sign of light standing on two legs of light. He is Mysymbol, saith Jehovih (Vede).
Plate 24. ETHEREAN WORLDS AND ROADWAYS FOR SUN-PHALANXES
59. Uh'Sauk, battle-ax (Panic). Yu'Saui (Poit).
60. I'he (Panic). Eye (English). I'yhe (Poit). Ay'he (Gau). Hi'gin (Chine), the seeing; Ap'in(Fonece). Ay'in (Ebra), the seeing organ. I'ghe (Vede). I'hi or Ike'shi (Sanscrit). Ay'ke orAy'ke'ra (Algonquin). Ayin (Hebrew). That that feeleth at a distance. I understand, Icomprehend. Ay'ghin (Panic).
61. Mai or A'Mair (Panic), expressed, marked out. A king's signature from which thereis no appeal. If I am by Sa I mean death; if by Su, spirit; or by dang (light). I, Amar,have spoken. Expressly (Ebra). By his mouth he hath said, as the mouth openethand uttereth, like an animal speaketh, Mai'ah (Algonquin). Expression, Ma (Chine).
62. Gee (Panic), ear (English). She (Kii). She'ma findeth azam. She, ear, Azam, that thatcometh into. A symbol of an organ on the head. The letter G, and C, English. A symbol ofjudgment. Let the Che be above the altar as a sign that the E-O-Ih heareth. I'gee'how(Chine). The ear heareth. Pan'gee (Algonquin). Che (Ayn). Hy'che (Vede). Gee (Chine).
63. F'si (Panic), west. F'si (Chine). Te'si (Algonquin). Ty'sy (Vede). In the west.
64. Td'nam (Panic). East. Que'dam (Poit). E'dam (Kii), the first place is east. D'nam(Chine). Qedem, the east (Ebra). Qedem (Hebrew). Se'nam (Algonquin). Tse'hem (Vede). Di'nam (Kii). The master of the lodge shall sit in Denem, i.e., the east. (Aribania.) Thecovered head standeth in Enam.
65. T'ong, south (Panic). T'ong (Zerl). Se'ong (Iz). T'ong (Thath). D'room (Fonece). Daroom (Ebra). Tse'ong (Chine). Hi'se'enga (Algonquin).
66. Bak, north (Panic). A'dak, a cold place, a mountain.
67. Fete, sign of santification (Panic). Only the prophets shall wear my badge Yete(Chine). Second symbol in rank after dawn, Eloih. The Fete cometh on the Mas day. (Vede). The Fete (high priest) giveth sacrifice before the multitude. The Fete, fates, thehigh priests, are next to Eolin. One of the sacred emblems.
68. Ai or A'yi, myself, Iga (Panic). The All Seeing. A'gi (Algonquin). M'agi, next toEolin. (Vede.) (English) Magi. The written name of a worker of miracles. Oneempowered to administer oaths. The Master's sign in the Lodge.
69. Pau or paw (Panic). Hand (English). Pop or quab or yaub or yod, as the hands speakwhen struck together (Poit). (Ebra.) (Kii.) Osnosa cometh out of Yod (Algonquin). Showh (Chine). Iy'yoh (Vede). By his hands he answered, Y'yop. (Fus). The sign of thehand be good aback, but the palm dealeth in mystery. He pointeth, and by his hand'scourse shall he be read; to a heart, love; to a spear, war, etc.
70. Cow receptivity (Panic). Cow, an animal (Panic). Any person who is receptive of newthings. Not bigoted. Haoma spake to the cows in the name of the Great Ormudz, Eolin(Vede). Cow (Chine). Cow (Poit). Cow (Kii). Gow, animal (Chine). He who hath foundthe cow, etc. (Pali). How can the truths of Zarathustra approach them; the cow is not inthem (Pali). Save ye refrain from fish and flesh ye shall not find the cows, i.e., receptivity. They feasted on flesh and wine and the cows went astray, i.e., receptive to spiritual things(Pali). As a cow uttereth; a sign of a female. Save your spirits become as cows ye can notbe impregnated with new things. The much-learned man hath erected bars to keep off thecows (Chine). Being wise in their own conceit they will not receive (Iz). A sign of afemale; usually face and breasts; sometimes the udder of a cow or mare. The maresseparated themselves in heaven (Craosh). Save ye find the (receptivity) ye shall not, etc. (Fus.) All men become mares in time to come (receptive). (Hiut.) (Zarathustra.) [Seehorses.]
71. Su'Tau (Panic). Self-assertion. The spirits who ministered at the oracle manifestedSu'tau, and there was no reason in them. Applied to spirits that teach things that can notbe proven. Many of the people were converted by Sa'tau, and their souls thus enslaved inheaven. Eolin said: Su'tau is mine enemy; he leadeth astray my innocent ones. (Vede.)The same as Tau, but applied to spirit teaching. [See Tau.] A sign of a profile, face,mouth closed.
72. Agni (Panic), fire. Ah'gni (Chine), to burn. Ogna, as the fire speaketh, Uha'gni (Vede). Flame of fire saith, Whir (Fonece). Ur (Ebra). A'gin (Poit). The sacrifice in Agni (Vede). They spread the blood on sticks of wood, and they were consumed by A'gin in front of thealtar (Zerl). The sacrifice by fire Ishsheh (Fonece). A sign of a stone bench with flamesascending. Burning incense. Emblem of worlds moldering into dust and of the harvests ofsouls ascending to heaven. Emblem of corporeal dissolution and of the escape of thepotent power within. Emblem of mine own mortal dissolution and the ascent of my soul,but whither, O Eolin! O Agni, O A'gni, reveal thy mysteries! (Ceremonies of Dawn.)A'gin, the sacred fire (Fus). In the days when mortals put words into all things and madethem speak, Agni (fire) stood giant over all, till Yote'a (water) bathed his head, when lo,black death (charcoal) breathed forth poisonous air. (Vede.) Hagni (Algonquin).
73. Gam, sacrifice (Panic), in triumph.
74. Woga, sacrifice (Panic), in repentence. O Woga, how can I forget thee, for in thyobedience to Agni is my great sin burnt up. From this day I will sin no more (Hiut). Letmy chosen repeat the holy words of repentance whilst Agni feasteth in Gam or in Woga,for in that self-same hour do I hear them and absolve them their sins (Vede).
75. D'shom, mountain (Panic). Dhi'shon (Chine).
76. Ug (Panic) a valley low down. Emeg (Aribania and Fonece). A deep gorge. Go'ug(Algonquin). Also Go'meg. Y'ng and Yu'hi'guag (Vede).
77. Sa'fome (Panic), evil wind; evil chieftain among spirits, a God. A God in humanshape. Believed by people in darkness to be the Creator of all things, and of man in hisown image. (See God and Ghad.) I'fome (Chine), an idol. They have made an idol andcalled it Iss'faum, i.e., Land God or God of the Earth. In those days the idolaters believedthe Great Spirit had made Gods out of spirits in the lower heaven, and sent one of them tothe earth and one to each of the stars. To the moon he gave four Gods. He who receivedthe earth as his portion to command was called Lord (Sa'fome), i.e., earth wind. On hisforehead shall be the sign of cross-bones. Vengeance is mine, saith the Lord (Sa'fome). (Fonece.) Jehova said: Not having stone images they have made an idol of the wind andcalled it Lord (Land God or Ghad). (Moses in Egypt.) Let my followers swear an oathagainst the Lord, for he is more hurtful than the stone idols, and they shall profess theGreat Spirit, E-O-Ih, only. (Abraham.) See to it that the enemy fasteneth not an idol of thewind on the Faithists (Zarathustra). (Vede.) Not content to worship the Great One theyhave a representative, saying: He is the Only Begotten Son. Be ye wary of them(Brahma). (Naoli.) An earth God, i.e., evil God. They profess to feast his nostrils with thesmell of burning flesh, saying: He alone can save; he, the mighty Sa'fome (Chine). Nowjudge ye them; for do they not engage in war, and are they not all idolatrous warriors? (Fus). A figure by the door-way of heathen temples.
78. S'un (Panic), spring, or beginning. (Chine.)
79. Ka'un (Panic), summer, beauty. (Algonquin.)
80. Sam'hoi (Panic), Sam'howh (Chine), autumn.
81. P'boa (Panic), the destroyer, winter. M'boa (Chine). Peboa (Algonquin).
82. Gung, love-offering (Panic). Oe'gwong (Chine). Go'ongwe (Algonquin).
83. Hiss'bak, against each other or divided; something between (Panic). Cold-hearted;misunderstanding. Iss'bagd (Chine). Heis on a mountain or in the north Sy'gis yak (Vede).
84. Goh (Panic), one who rejoiceth. Gul (Ebra), to leap with joy, joyous. E'goh (Chine). Asound the mouth uttereth in sudden joy, as Gah, ha, or E'goh'e. He'ha! (English). Thefigure of a man laughing, with nothing near him. If the figure point to something, as aman, then it is pronounced Gah'gan, or to a house, Gah'oke, etc.
85. Hiss'sa, a lawyer. One whose soul is full of serpents. The figure of a man with aserpent's head issuing. Yi-saga (Vede).
86. M'oh, prayer. Also a woman preacher. Ni'Ghoo (Chine.). Ni'oh'Ghoo (Algonquin). A'ho'en (Fonece). Kohen (Hebrew). Yoh, hadragi (Vede).
87. Dan'gan (Panic), prophet. A man of light. Clear sight. Es'sight. An inter-seer (Vede). Yajvan, one who by much sacrifice hath attained to soul-seeing (Pali). Wa'gan-wag(Algonquin).
88. Mug (Panic), a philosopher. The sign of a man resting on his elbows. The subjectdepends on his relative place in a tablet.
89. Ho'Joss (Panic), a man-God (Ghad); a human face with horns. A God of the lowerheaven. Think not I am come to send peace on earth; I come not to send peace, but asword. I come to set man at variance against his father, and a daughter against her mother(Christ).8 Ho'Joss shall reign in my temples; before him shall every knee bow and everytongue confess Sheking (Chine). He was tried on the wheel and Es released him. He shallbe my Joss, and no other Joss shall be Ho'Joss (Poit). A sign of a wheel or of a cross. Save ye be tried on the cross ye are unworthy to be exalted (Anra'mainyus). I come with atwo-edged sword (Anubis). (Aribania.) My people shall be warriors (Man'sa'ghad). Anyspirit who commands or rules by force; any exclusive Savior of men. Jehovih saith,Whoever professeth the sword and the spear and the sling and the pitchfork shall perishthereby. (Zarathustra.) Overthrow of Osiris in the lower heaven. Because Osiris hath said,I am Ho'Joss, the Savior of men, and none shall ascend to the Father but through me, soshall Osiris be hated of men (Kii). Was it not so with Tistyra, and he was changed into astar? (Pali.) A figure of authority at the altar in heathen temples. A face with or withouthorns. A man bound on a wheel. A man bound on a cross. Jehovih said: Have I not said,He that proclaimeth the sword shall perish by the sword? Behold ye then the Ghad theyworship (Osiris).
90. Plow (Panic), ship; Oniyyah (Fonece). The sound the sailors utter. They watched thestar Hiyalavi to know whether the plow sailed. A vessel or tool or instrument that dividesits own road. His spirit was as a plow, and the ancients were confounded in his Hoiy(furrows). Gu'iy'yoh, the furrow of a ship and the ship and the voice of the sailors (Ebra). Applied to oratory, the sign of oratory conferred by the king. A badge of a ship (plow). He hath been awarded, or he hath the degree of plow (ship). He is the king's plow (Ayria).
91. Oug (Panic), spear. Gag or gagged (English). Gug (Algonquin), an instrument of warwith blades. A symbol of defence and offence.
92. Ung'wan (Panic), a symbol to an enemy.
93. Shi or Ski (Panic), woven fabric, cloth.
94. Mek (Panic). Spider's web. An emblem of industry. O'sehel (Fonece). Oshek (Fus). M'meka (Kii). Gow'mek (Chine). Place the mek at the pillars of the altar that myfollowers may learn industry (Zarathustra). When they had conferred the degree of dawnupon them the king said: Inasmuch as ye of the haunted chamber have been foundworthy, receive ye this sign of industry in the name of the All Pure Zarathustra (Vede). Abadge bestowed in the second degree of Iz (Faithist), with a spider's web engraven. Oneof the graven images forbidden to the Leviticans by Moses.
95. Fe (Panic), a lever. One of the sacred emblems of power belonging to the third degreeof Zerl (Faithist), in the order of Poit.
96. Miji (Panic), a screw. One of the sacred emblems of power, belonging also to thethird degree of Faithist (Zarathustra).
97. Sam'miji (Panic). The wedge. The seventh emblem in the third degree of Faithist(Chine).
98. Che or Kouak'che (Panic), a compass and caliper. Koakchah (Chine). K'cho(Algonquin).
99. Chine (Panic). Pitchfork, an implement for farmers. A war weapon in olden times. Also a country of warriors (Chine). Monosyllabic. An iesu.
100. Unh'eng, fifth size (Panic), designated by a line.
101. Sar'eng, fourth size (Panic), designated by a line.
102. Sam'eng, third size (Panic), designated by a line.
103. Tek'eng, second size (Panic), designated by a line.
104. Esk'eng, first size (Panic), designated by a line.
105. Eng. Size in abstract (Panic), no line.
106. Um (Panic), direction of motion. As the spear pointeth, so shall the tablet beinterpreted.
107. Gan'um, direction of flight. Profile signifieth going; portrait, coming.
108. Git'um. The high priest shall set the sign on the moon that the unlearned may alsoknow the sacred days of Man, i.e., Mas.9 [See Git.] (Zarathustra.)
Plate 69. STAR WORSHIPERS.
109. Git'ow'wn (Panic), relating to the Zodiac or to the motion of the sun. The high priestshall designate by the Um (spear), the motion of the sun and moon and stars, so that whenthe unlearned come to the temple to worship they may also learn of my lights in heaven. (Zarathustra.)
110. V.Work-'um. (Panic) Course of vortex. [See Work.]
111. Gan (Panic) Man. Profile, man or mankind. Portrait, man only, and not woman.
112. M'gan (Panic), a woman; i.e., less than man, or little man.
113. M'be (Panic). The word beast or female.
114. Be (Panic), Beast. The written symbol as applying to the animal man incontradistinction to spirit.
115. Hiss'pe (Panic), serpent-like, especially of spirits. The spirits gained dominion overmortals by giving them counsel in getting earthly things. (Brahma.) Rather shall mychosen consult the spirits to learn to purity themselves, and to grow in spiritual things. (Moses.)
116. S,'Pe or spe (Panic), spirit. Let the prophets observe in the temple those that comefor wisdom, perceiving if their souls be set on things of earth (Zarathustra). Many of theirwomen had familiar spirits, and they prostituted themselves in counseling with themultitude on earthly things (Moses), and they thus invited into Egypt spirits of the lowerheavens who would not raise up from the earth; and when young babes were born theywere obsessed, and these evil spirits in justification of their sins, taught re-incarnation. (Moses, in reference to the Egyptians.) An open figure of a spear, signifying a spiritualman or realm. A written character.
117. Y'eng (Panic), signifying a spirit with a corporean.
118. D'hi (Panic), signifying ascent.
119. D'gani (Panic), signifying man ascending; progress.
120. S'pe'su (Panic), signifying angels descending.
121. Che'vot or Chinvat (Panic). A word signifying the boundary of Work or Vortex (Seeverse 45). The supposed boundary of the lower heavens or atmospherea, and the innerboundary of the emancipated heavens, etherea. A bridge between the atmosphereans andethereans. Eolin, the Great Spirit, said: On Corpor bring I forth man into life, and I givehim a corporeal body, which is a womb for the spirit to dwell in; and when I deliver himfrom this womb he becometh an inhabitant of da'fome (atmospherea), where he abidethfor a season, and I deliver him into Dan'gi (etherea), which lieth beyond Chinvat (Poit). Asupposed line between the rotating atmosphere of a corporeal world and the ether thatlieth beyond the Vortex. Beware of spirits and Gods who profess to save the souls ofmen, saying: Only through me shall ye escape the labor of atmospherea and arise toChinvat. I declare unto you that all such spirits and Gods belong to the lower heavens,where they have kingdoms, and they are the tyrants thereof (Zarathustra). No man shallreach Chinvat but by perfecting himself either on earth or in the lower heavens(Abraham). What company judge ye ye are suited for in heaven (Confucius). Ye areneither wise nor strong (Kii). Being lazy they catch at the promises of Saviors, hoping tofly from the earth direct to Chinvat (Fus). Save ye have learned to perfect your own selvesin wisdom and goodness ye shall not rise to Chinvat (Abraham). If a child can not reachmanhood but by growth, how hope ye to reach Chinvat suddenly (Algonquin). The evilGod, Anra'mainyus, said: Put your trust in me; I will save your souls from the labor ofd'fome (atmospherea). But he hath been subdued by his own sins; and in a thousand yearshe can not reach Chinvat (Brahma).
PRONUNCIATION. — In ancient times the mouth was seldom closed in the act of speaking, and the words were formed mostly at the posterior of the palate and thorax. The letter A in English, had its equivalent in the ancient languages, but nearly the same as the English Au, and not much unlike the caw of a crow. The Chinese Aug is almost the same as the Ong of the Algonquin. U long often has the sound Yu's, and sometimes of E only. U short is the same in all languages, and the same to-day as it was thousands of years ago. By using the root of the tongue instead of the tip, it is much easier to speak the Hebrew and Algonquin; and by allowing the sound to escape with the mouth nearly closed, it is easier to speak Indian and Chinese. For House the Chinese word is Oke, and the equivalent in Hebrew is Ohel (home), and L is so slightly sounded that when one hears an unlearned Hebrew say Ohel, it is impossible to distinguish the word from the Chinese Oke. The learned amongst the Hebrews use the word Bayith instead of Ohel. When we say "The House of Lords" we do not mean the building, but the collective body of noblemen, and in this sense the much-learned Hebrew scholar is further away from the origin of words than is the unlearned. Literal translations are not as true, in fact, as is the spiritual inception. By a residence amongst the illiterate Chinese, Hebrews and North American Indians (the Algonquin) more truth of the origin and use of primitive language can be learned than in the wisest of the classical books. The letter is arbitrary and unable to give the phonetecy, and after passing two or three languages, is too badly disfigured to be recognized. In learning a language we discover that our failures are in persisting in arbitrary pronunciation, which a native never does, though it seems so to himself. Now we know that the original meaning of a building was a place to live in; in fact, the desire for such a place caused it to be built. The thought of a title, "house" was another and afterthought. The House of David, or of Sussex, or of Argyle, meaning the people of the house, or rank. Our judgment shows us, then, that the Hebrew word Ohel, a home, antedates Bayith, because a home was first invented. This rule must be followed by the student of philology who desires to learn whether the great languages of to-day sprung from some great nation that is now extinct. Nor are there any books more valuable to the student than is a residence of four or five years with each and all these four great peoples, and then not more with the learned than with the rural and unlearned.
6 The feminine of earth is Mi. The spirit of a mortal dwelleth in a womb, which is his earth-body; consequently the earth is called Mother, while the Ever-Present Spirit, which impregnated earthly things, is called Father. Ah, or Pan, is earth in abstract, but Mi is earth relatively to living creatures. But the perversion of this truth is in attributing to some mortal woman the maternity of some mortal man. In Hebrew the Mi-chal has the same origin, but masculine. Amongst the Israelites it was common for pretenders and magicians to claim a woman by the name of Mi for Mother, which, in mockery, the word Mi became Marah, signifying bitter. In derision the Mother of Jesus was called Marah by the Jews.
7 From Kosmon, the present time, to Moses and Capilya... 3,400 years.
From Kosmon, the present time, to Abraham and Brahma... 5,800 years.
From Kosmon, the present time, to Zarathustra... 8,900 years.
From Kosmon, the present time, to Osiris (the first)... 12,200 years.
From Kosmon, the present time, to Thor (the first)... 15,400 years.
From Kosmon, the present time, to Apollo (the first)... 18,200 years.
From Kosmon, the present time, to Sue... 21,400 years.
From Kosmon, the present time, to the coming of Aph to the Earth and the Flood... 24,000 years.
From Kosmon, the present time, to the commencement of Aph's cycle... 25,000 years.
8 See Christian Bible, Matthew, chap, x., vs. 34, 35.
9 Mas in Sanscrit now means moon; in Rome it means a religious service. Amongst the Vedic race the religious service was said on the day of the moon's change. In another part of this work it is shown how the word Mass became adopted in the Christian Church, and thus became an English word. The sound of "a" in Mas is as "a" in far.Plate 5. THE EARTH AND THE HIGHER AND LOWER HEAVENS.
E, Etherea; B, periphery of the earth's vortex. This line was called by theancients the Bridge of Chinvat. All within this area is called Atmospherea. Thecenter is the earth,1, 1, 1; O, the ocean. 1, 2, 3, represent atmosphereanplateaux. The O, O, O, with a line through it, represents atmospherean oceans.
