OSIRIS, being interpreted, is: I am the Light, the Life and the Death. Out of myself made I all that live. The sun I placed in the firmament as a sign of my power. The stars and the moon and things that speak not and know not are the works of my hand. I am the Tau and the Sed (Taurus and Aries, bull and lamb), the power and wisdom over all and within all. Without me nothing is, nor was, nor ever shall be (Aribania). The spirit of self-assertion; tyranny; to enslave; to master others per force. Tow (Aii). The self-assuring man, or spirit. Y'taw (Vede). Tau'baw, a bull, or Ti'taw, I am the T'taw. I am the master at the bridge Chinvat. Without my will none shall rise to Nirvana, my upper heavens. Through my good-will only shall any man ascend. I am the Judge and Savior of men. On my forehead resteth the sun; the stars are my cattle. In worship of me the stars and the sun plead before me. The horses have I placed over the cows. The moon (Mas) cringeth beneath my feet. I am war, I am Thaw, a bull. My bulls shall be the edicts of kings. Who worshipeth not me, him will I destroy (Vede). Toe'phi, the All High Spirit, next to Om, wife of Eolin. Toe'phi is my Savior; he will redeem. (Chine). Itaura, Itura (Algonquin). Toe (Ebra). Toe (Hebrew). Toe (Fonece). Wild, unreasonable. Destroyer of liberty.
55. Mi, or Mira (Panic). Mi, spirit, My'ra, spirit of earth (English). Mary, lamb (spirit). Mi'ra, a virgin, was before man a dweller on the earth, nor was there any man for her. The All Unseen conceived her. Her son was Sir'za (Poit). Si'us (Kii). Osiris (Aribania). Mi,6 mother of all men; spouse of the Unseen (Tau). The earth was Mi, and Mi was the earth. The Great Spirit moved on the earth and the earth conceived and brought forth man. Mithra (Vede). Mother of Gods (king spirits). The sons of Mi were all I'su, free from sin. Save ye pray to Mithra, then will not Tau save your souls. She, Mi, is our virgin mother. A sign, a face within a circle; also, written and painted, a woman with a child.
56. A'ji (Gau), semi-dark. There are places in the firmament of heaven not all light, nor yet all dark. Ar'ji (Poit). When the earth passeth through A'ji (Panic), it aggregateth and groweth. An abundance of Dar'ji in the firmament giveth a cold year upon the earth (Kii). In the years of Ar'jon mortals became warriors. Now it came to pass that for seven hundred years the earth encountered not Ha'ji (Chine), and war ceased on the earth, and men were gentle, and killed not any living thing. Out of A'ghi maketh Jehovih a new world. Save your prophets understand A'ji, they can not tell what the next year will be. Let man build consecrated chambers in my temples that my spirits in heaven may come and explain Ha'jhon, and they shall be provided against famine and pestilence (Algonquin). The foolish man knoweth not A'jon, for mortals can not see him.
57. Ji'ay (Panic). Ji'ya (Gau). Semi-light. There are three places in the firmament, light and semi-dark. The fourth is Corpor. Thus, ether, the most rarified place; Ji'ay, the second place, less rarefied; A'ji, the third place (nebulous places in the firmament), and fourth, the corporeal worlds. As out of the ether I make A'ji, so out of Jy'ay make I corpor. (Kii.) Hy'ghi (Chine). Beware of evil spirits in the time of Jy'ay, for they shall train the corporeal senses of men to believe they lived before. (Chine.)
58. Dan'ha (Panic). The etherea, the highest place in ethereal worlds. Jehovih said: The sun I made as the head of a serpent, and his phalanx made I as the body of a serpent; thus made I the great corporeal serpent. To him gave I a circuit to travel in, and I numbered his time a thousand tuos and seven aka and four bi'jus, for the sun coil. On the circuit have I placed my A'ji and my Ji'ay in many places, but my Dan'ha have I placed only in one thousand six hundred places. (A cycle of time is about three thousand years, sometimes more, sometimes less.)7 From Kosmon, the present time, back to Moses and Capilya, alias Capella, three thousand four hundred years; from Moses and Capilya to Brahma and Abraham, two thousand four hundred years; from Brahma and Abraham to Zarathustra, three thousand one hundred years; from Zarathustra to Osiris the first, three thousand three hundred years; from Osiris to Thor, three thousand two hundred years; from Thor to Apollo, two thousand eight hundred years; from Apollo to Sue, three thousand two hundred years; from Sue to Aph, three thousand six hundred years.
Dan'ya, the orbit of the solar phalanx (Gau). Dian'ya, the course of the cosmical phalanx (Puit). The light of Dan'ga is my timekeeper (Vede). Dh'a'yi, the light shining; the soulfructifier (Pali). When Dang'hi cometh, the All-men grow in spirit; when he is past, man whetteth the sword and spear and entereth into blood. Deny Dang'hi and die in stubbornness of heart. (Poit.) Dan'ya foldeth Corpor in his arms, but yet man seeth not him. (Chine.) The chosen of the Great Spirit shall maintain their blood through many Da'n'ga'has (Aribania). He was the sign of light standing on two legs of light. He is My symbol, saith Jehovih (Vede).
Plate 24. ETHEREAN WORLDS AND ROADWAYS FOR SUN-PHALANXES
59. Uh'Sauk, battle-ax (Panic). Yu'Saui (Poit).
60. I'he (Panic). Eye (English). I'yhe (Poit). Ay'he (Gau). Hi'gin (Chine), the seeing; Ap'in (Fonece). Ay'in (Ebra), the seeing organ. I'ghe (Vede). I'hi or Ike'shi (Sanscrit). Ay'ke or Ay'ke'ra (Algonquin). Ayin (Hebrew). That that feeleth at a distance. I understand, I comprehend. Ay'ghin (Panic).
61. Mai or A'Mair (Panic), expressed, marked out. A king's signature from which there is no appeal. If I am by Sa I mean death; if by Su, spirit; or by dang (light). I, Amar, have spoken. Expressly (Ebra). By his mouth he hath said, as the mouth openeth and uttereth, like an animal speaketh, Mai'ah (Algonquin). Expression, Ma (Chine).
62. Gee (Panic), ear (English). She (Kii). She'ma findeth azam. She, ear, Azam, that that cometh into. A symbol of an organ on the head. The letter G, and C, English. A symbol of judgment. Let the Che be above the altar as a sign that the E-O-Ih heareth. I'gee'how (Chine). The ear heareth. Pan'gee (Algonquin). Che (Ayn). Hy'che (Vede). Gee (Chine).
63. F'si (Panic), west. F'si (Chine). Te'si (Algonquin). Ty'sy (Vede). In the west.
64. Td'nam (Panic). East. Que'dam (Poit). E'dam (Kii), the first place is east. D'nam (Chine). Qedem, the east (Ebra). Qedem (Hebrew). Se'nam (Algonquin). Tse'hem (Vede). Di'nam (Kii). The master of the lodge shall sit in Denem, i.e., the east. (Aribania.) The covered head standeth in Enam.
65. T'ong, south (Panic). T'ong (Zerl). Se'ong (Iz). T'ong (Thath). D'room (Fonece). Daroom (Ebra). Tse'ong (Chine). Hi'se'enga (Algonquin).
66. Bak, north (Panic). A'dak, a cold place, a mountain.
67. Fete, sign of santification (Panic). Only the prophets shall wear my badge Yete (Chine). Second symbol in rank after dawn, Eloih. The Fete cometh on the Mas day. (Vede). The Fete (high priest) giveth sacrifice before the multitude. The Fete, fates, the high priests, are next to Eolin. One of the sacred emblems.
68. Ai or A'yi, myself, Iga (Panic). The All Seeing. A'gi (Algonquin). M'agi, next to Eolin. (Vede.) (English) Magi. The written name of a worker of miracles. One empowered to administer oaths. The Master's sign in the Lodge.
69. Pau or paw (Panic). Hand (English). Pop or quab or yaub or yod, as the hands speak when struck together (Poit). (Ebra.) (Kii.) Osnosa cometh out of Yod (Algonquin). Showh (Chine). Iy'yoh (Vede). By his hands he answered, Y'yop. (Fus). The sign of the hand be good aback, but the palm dealeth in mystery. He pointeth, and by his hand's course shall he be read; to a heart, love; to a spear, war, etc.
70. Cow receptivity (Panic). Cow, an animal (Panic). Any person who is receptive of new things. Not bigoted. Haoma spake to the cows in the name of the Great Ormudz, Eolin (Vede). Cow (Chine). Cow (Poit). Cow (Kii). Gow, animal (Chine). He who hath found the cow, etc. (Pali). How can the truths of Zarathustra approach them; the cow is not in them (Pali). Save ye refrain from fish and flesh ye shall not find the cows, i.e., receptivity. They feasted on flesh and wine and the cows went astray, i.e., receptive to spiritual things (Pali). As a cow uttereth; a sign of a female. Save your spirits become as cows ye can not be impregnated with new things. The much-learned man hath erected bars to keep off the cows (Chine). Being wise in their own conceit they will not receive (Iz). A sign of a female; usually face and breasts; sometimes the udder of a cow or mare. The mares separated themselves in heaven (Craosh). Save ye find the (receptivity) ye shall not, etc. (Fus.) All men become mares in time to come (receptive). (Hiut.) (Zarathustra.) [See horses.]
71. Su'Tau (Panic). Self-assertion. The spirits who ministered at the oracle manifested Su'tau, and there was no reason in them. Applied to spirits that teach things that can not be proven. Many of the people were converted by Sa'tau, and their souls thus enslaved in heaven. Eolin said: Su'tau is mine enemy; he leadeth astray my innocent ones. (Vede.) The same as Tau, but applied to spirit teaching. [See Tau.] A sign of a profile, face, mouth closed.
72. Agni (Panic), fire. Ah'gni (Chine), to burn. Ogna, as the fire speaketh, Uha'gni (Vede). Flame of fire saith, Whir (Fonece). Ur (Ebra). A'gin (Poit). The sacrifice in Agni (Vede). They spread the blood on sticks of wood, and they were consumed by A'gin in front of the altar (Zerl). The sacrifice by fire Ishsheh (Fonece). A sign of a stone bench with flames ascending. Burning incense. Emblem of worlds moldering into dust and of the harvests of souls ascending to heaven. Emblem of corporeal dissolution and of the escape of the potent power within. Emblem of mine own mortal dissolution and the ascent of my soul, but whither, O Eolin! O Agni, O A'gni, reveal thy mysteries! (Ceremonies of Dawn.) A'gin, the sacred fire (Fus). In the days when mortals put words into all things and made them speak, Agni (fire) stood giant over all, till Yote'a (water) bathed his head, when lo, black death (charcoal) breathed forth poisonous air. (Vede.) Hagni (Algonquin).
73. Gam, sacrifice (Panic), in triumph.
74. Woga, sacrifice (Panic), in repentence. O Woga, how can I forget thee, for in thy obedience to Agni is my great sin burnt up. From this day I will sin no more (Hiut). Let my chosen repeat the holy words of repentance whilst Agni feasteth in Gam or in Woga, for in that self-same hour do I hear them and absolve them their sins (Vede).
75. D'shom, mountain (Panic). Dhi'shon (Chine).
76. Ug (Panic) a valley low down. Emeg (Aribania and Fonece). A deep gorge. Go'ug (Algonquin). Also Go'meg. Y'ng and Yu'hi'guag (Vede).
77. Sa'fome (Panic), evil wind; evil chieftain among spirits, a God. A God in human shape. Believed by people in darkness to be the Creator of all things, and of man in his own image. (See God and Ghad.) I'fome (Chine), an idol. They have made an idol and called it Iss'faum, i.e., Land God or God of the Earth. In those days the idolaters believed the Great Spirit had made Gods out of spirits in the lower heaven, and sent one of them to the earth and one to each of the stars. To the moon he gave four Gods. He who received the earth as his portion to command was called Lord (Sa'fome), i.e., earth wind. On his forehead shall be the sign of cross-bones. Vengeance is mine, saith the Lord (Sa'fome). (Fonece.) Jehova said: Not having stone images they have made an idol of the wind and called it Lord (Land God or Ghad). (Moses in Egypt.) Let my followers swear an oath against the Lord, for he is more hurtful than the stone idols, and they shall profess the Great Spirit, E-O-Ih, only. (Abraham.) See to it that the enemy fasteneth not an idol of the wind on the Faithists (Zarathustra). (Vede.) Not content to worship the Great One they have a representative, saying: He is the Only Begotten Son. Be ye wary of them (Brahma). (Naoli.) An earth God, i.e., evil God. They profess to feast his nostrils with the smell of burning flesh, saying: He alone can save; he, the mighty Sa'fome (Chine). Now judge ye them; for do they not engage in war, and are they not all idolatrous warriors? (Fus). A figure by the door-way of heathen temples.
78. S'un (Panic), spring, or beginning. (Chine.)
79. Ka'un (Panic), summer, beauty. (Algonquin.)
80. Sam'hoi (Panic), Sam'howh (Chine), autumn.
81. P'boa (Panic), the destroyer, winter. M'boa (Chine). Peboa (Algonquin).
82. Gung, love-offering (Panic). Oe'gwong (Chine). Go'ongwe (Algonquin).
83. Hiss'bak, against each other or divided; something between (Panic). Cold-hearted; misunderstanding. Iss'bagd (Chine). He is on a mountain or in the north Sy'gis yak (Vede).
84. Goh (Panic), one who rejoiceth. Gul (Ebra), to leap with joy, joyous. E'goh (Chine). A sound the mouth uttereth in sudden joy, as Gah, ha, or E'goh'e. He'ha! (English). The figure of a man laughing, with nothing near him. If the figure point to something, as a man, then it is pronounced Gah'gan, or to a house, Gah'oke, etc.
85. Hiss'sa, a lawyer. One whose soul is full of serpents. The figure of a man with a serpent's head issuing. Yi-saga (Vede).
86. M'oh, prayer. Also a woman preacher. Ni'Ghoo (Chine.). Ni'oh'Ghoo (Algonquin). A'ho'en (Fonece). Kohen (Hebrew). Yoh, hadragi (Vede).
87. Dan'gan (Panic), prophet. A man of light. Clear sight. Es'sight. An inter-seer (Vede). Yajvan, one who by much sacrifice hath attained to soul-seeing (Pali). Wa'gan-wag (Algonquin).
88. Mug (Panic), a philosopher. The sign of a man resting on his elbows. The subject depends on his relative place in a tablet.
89. Ho'Joss (Panic), a man-God (Ghad); a human face with horns. A God of the lower heaven. Think not I am come to send peace on earth; I come not to send peace, but a sword. I come to set man at variance against his father, and a daughter against her mother (Christ).8 Ho'Joss shall reign in my temples; before him shall every knee bow and every tongue confess Sheking (Chine). He was tried on the wheel and Es released him. He shall be my Joss, and no other Joss shall be Ho'Joss (Poit). A sign of a wheel or of a cross. Save ye be tried on the cross ye are unworthy to be exalted (Anra'mainyus). I come with a two-edged sword (Anubis). (Aribania.) My people shall be warriors (Man'sa'ghad). Any spirit who commands or rules by force; any exclusive Savior of men. Jehovih saith, Whoever professeth the sword and the spear and the sling and the pitchfork shall perish thereby. (Zarathustra.) Overthrow of Osiris in the lower heaven. Because Osiris hath said, I am Ho'Joss, the Savior of men, and none shall ascend to the Father but through me, so shall Osiris be hated of men (Kii). Was it not so with Tistyra, and he was changed into a star? (Pali.) A figure of authority at the altar in heathen temples. A face with or without horns. A man bound on a wheel. A man bound on a cross. Jehovih said: Have I not said, He that proclaimeth the sword shall perish by the sword? Behold ye then the Ghad they worship (Osiris).
90. Plow (Panic), ship; Oniyyah (Fonece). The sound the sailors utter. They watched the star Hiyalavi to know whether the plow sailed. A vessel or tool or instrument that divides its own road. His spirit was as a plow, and the ancients were confounded in his Hoiy (furrows). Gu'iy'yoh, the furrow of a ship and the ship and the voice of the sailors (Ebra). Applied to oratory, the sign of oratory conferred by the king. A badge of a ship (plow). He hath been awarded, or he hath the degree of plow (ship). He is the king's plow (Ayria).
91. Oug (Panic), spear. Gag or gagged (English). Gug (Algonquin), an instrument of war with blades. A symbol of defence and offence.
92. Ung'wan (Panic), a symbol to an enemy.
93. Shi or Ski (Panic), woven fabric, cloth.
94. Mek (Panic). Spider's web. An emblem of industry. O'sehel (Fonece). Oshek (Fus). M'meka (Kii). Gow'mek (Chine). Place the mek at the pillars of the altar that my followers may learn industry (Zarathustra). When they had conferred the degree of dawn upon them the king said: Inasmuch as ye of the haunted chamber have been found worthy, receive ye this sign of industry in the name of the All Pure Zarathustra (Vede). A badge bestowed in the second degree of Iz (Faithist), with a spider's web engraven. One of the graven images forbidden to the Leviticans by Moses.
95. Fe (Panic), a lever. One of the sacred emblems of power belonging to the third degree of Zerl (Faithist), in the order of Poit.
96. Miji (Panic), a screw. One of the sacred emblems of power, belonging also to the third degree of Faithist (Zarathustra).
97. Sam'miji (Panic). The wedge. The seventh emblem in the third degree of Faithist (Chine).
98. Che or Kouak'che (Panic), a compass and caliper. Koakchah (Chine). K'cho (Algonquin).
99. Chine (Panic). Pitchfork, an implement for farmers. A war weapon in olden times. Also a country of warriors (Chine). Monosyllabic. An iesu.
100. Unh'eng, fifth size (Panic), designated by a line.
101. Sar'eng, fourth size (Panic), designated by a line.
102. Sam'eng, third size (Panic), designated by a line.
103. Tek'eng, second size (Panic), designated by a line.
104. Esk'eng, first size (Panic), designated by a line.
105. Eng. Size in abstract (Panic), no line.
106. Um (Panic), direction of motion. As the spear pointeth, so shall the tablet be interpreted.
107. Gan'um, direction of flight. Profile signifieth going; portrait, coming.
108. Git'um. The high priest shall set the sign on the moon that the unlearned may also know the sacred days of Man, i.e., Mas.9 [See Git.] (Zarathustra.)
Plate 69. STAR WORSHIPERS.
109. Git'ow'wn (Panic), relating to the Zodiac or to the motion of the sun. The high priest shall designate by the Um (spear), the motion of the sun and moon and stars, so that when the unlearned come to the temple to worship they may also learn of my lights in heaven. (Zarathustra.)
110. V.Work-'um. (Panic) Course of vortex. [See Work.]
111. Gan (Panic) Man. Profile, man or mankind. Portrait, man only, and not woman.
112. M'gan (Panic), a woman; i.e., less than man, or little man.
113. M'be (Panic). The word beast or female.
114. Be (Panic), Beast. The written symbol as applying to the animal man in contradistinction to spirit.
115. Hiss'pe (Panic), serpent-like, especially of spirits. The spirits gained dominion over mortals by giving them counsel in getting earthly things. (Brahma.) Rather shall my chosen consult the spirits to learn to purity themselves, and to grow in spiritual things. (Moses.)
116. S,'Pe or spe (Panic), spirit. Let the prophets observe in the temple those that come for wisdom, perceiving if their souls be set on things of earth (Zarathustra). Many of their women had familiar spirits, and they prostituted themselves in counseling with the multitude on earthly things (Moses), and they thus invited into Egypt spirits of the lower heavens who would not raise up from the earth; and when young babes were born they were obsessed, and these evil spirits in justification of their sins, taught re-incarnation. (Moses, in reference to the Egyptians.) An open figure of a spear, signifying a spiritual man or realm. A written character.
117. Y'eng (Panic), signifying a spirit with a corporean.
118. D'hi (Panic), signifying ascent.
119. D'gani (Panic), signifying man ascending; progress.
120. S'pe'su (Panic), signifying angels descending.
121. Che'vot or Chinvat (Panic). A word signifying the boundary of Work or Vortex (See verse 45). The supposed boundary of the lower heavens or atmospherea, and the inner boundary of the emancipated heavens, etherea. A bridge between the atmosphereans and ethereans. Eolin, the Great Spirit, said: On Corpor bring I forth man into life, and I give him a corporeal body, which is a womb for the spirit to dwell in; and when I deliver him from this womb he becometh an inhabitant of da'fome (atmospherea), where he abideth for a season, and I deliver him into Dan'gi (etherea), which lieth beyond Chinvat (Poit). A supposed line between the rotating atmosphere of a corporeal world and the ether that lieth beyond the Vortex. Beware of spirits and Gods who profess to save the souls of men, saying: Only through me shall ye escape the labor of atmospherea and arise to Chinvat. I declare unto you that all such spirits and Gods belong to the lower heavens, where they have kingdoms, and they are the tyrants thereof (Zarathustra). No man shall reach Chinvat but by perfecting himself either on earth or in the lower heavens (Abraham). What company judge ye ye are suited for in heaven (Confucius). Ye are neither wise nor strong (Kii). Being lazy they catch at the promises of Saviors, hoping to fly from the earth direct to Chinvat (Fus). Save ye have learned to perfect your own selves in wisdom and goodness ye shall not rise to Chinvat (Abraham). If a child can not reach manhood but by growth, how hope ye to reach Chinvat suddenly (Algonquin). The evil God, Anra'mainyus, said: Put your trust in me; I will save your souls from the labor of d'fome (atmospherea). But he hath been subdued by his own sins; and in a thousand years he can not reach Chinvat (Brahma).
PRONUNCIATION. � In ancient times the mouth was seldom closed in the act of speaking, and the words were formed mostly at the posterior of the palate and thorax. The letter A in English, had its equivalent in the ancient languages, but nearly the same as the English Au, and not much unlike the caw of a crow. The Chinese Aug is almost the same as the Ong of the Algonquin. U long often has the sound Yu's, and sometimes of E only. U short is the same in all languages, and the same to-day as it was thousands of years ago. By using the root of the tongue instead of the tip, it is much easier to speak the Hebrew and Algonquin; and by allowing the sound to escape with the mouth nearly closed, it is easier to speak Indian and Chinese. For House the Chinese word is Oke, and the equivalent in Hebrew is Ohel (home), and L is so slightly sounded that when one hears an unlearned Hebrew say Ohel, it is impossible to distinguish the word from the Chinese Oke. The learned amongst the Hebrews use the word Bayith instead of Ohel. When we say "The House of Lords" we do not mean the building, but the collective body of noblemen, and in this sense the much-learned Hebrew scholar is further away from the origin of words than is the unlearned. Literal translations are not as true, in fact, as is the spiritual inception. By a residence amongst the illiterate Chinese, Hebrews and North American Indians (the Algonquin) more truth of the origin and use of primitive language can be learned than in the wisest of the classical books. The letter is arbitrary and unable to give the phonetecy, and after passing two or three languages, is too badly disfigured to be recognized. In learning a language we discover that our failures are in persisting in arbitrary pronunciation, which a native never does, though it seems so to himself. Now we know that the original meaning of a building was a place to live in; in fact, the desire for such a place caused it to be built. The thought of a title, "house" was another and afterthought. The House of David, or of Sussex, or of Argyle, meaning the people of the house, or rank. Our judgment shows us, then, that the Hebrew word Ohel, a home, antedates Bayith, because a home was first invented. This rule must be followed by the student of philology who desires to learn whether the great languages of to-day sprung from some great nation that is now extinct. Nor are there any books more valuable to the student than is a residence of four or five years with each and all these four great peoples, and then not more with the learned than with the rural and unlearned.
6 The feminine of earth is Mi. The spirit of a mortal dwelleth in a womb, which is his earth-body; consequently the earth is called Mother, while the Ever-Present Spirit, which impregnated earthly things, is called Father. Ah, or Pan, is earth in abstract, but Mi is earth relatively to living creatures. But the perversion of this truth is in attributing to some mortal woman the maternity of some mortal man. In Hebrew the Mi-chal has the same origin, but masculine. Amongst the Israelites it was common for pretenders and magicians to claim a woman by the name of Mi for Mother, which, in mockery, the word Mi became Marah, signifying bitter. In derision the Mother of Jesus was called Marah by the Jews.
7 From Kosmon, the present time, to Moses and Capilya... 3,400 years.
From Kosmon, the present time, to Abraham and Brahma... 5,800 years.
From Kosmon, the present time, to Zarathustra... 8,900 years.
From Kosmon, the present time, to Osiris (the first)... 12,200 years.
From Kosmon, the present time, to Thor (the first)... 15,400 years.
From Kosmon, the present time, to Apollo (the first)... 18,200 years.
From Kosmon, the present time, to Sue... 21,400 years.
From Kosmon, the present time, to the coming of Aph to the Earth and the Flood... 24,000 years.
From Kosmon, the present time, to the commencement of Aph's cycle... 25,000 years.
8 See Christian Bible, Matthew, chap, x., vs. 34, 35.
9 Mas in Sanscrit now means moon; in Rome it means a religious service. Amongst the Vedic race the religious service was said on the day of the moon's change. In another part of this work it is shown how the word Mass became adopted in the Christian Church, and thus became an English word. The sound of "a" in Mas is as "a" in far.Plate 5. THE EARTH AND THE HIGHER AND LOWER HEAVENS.
E, Etherea; B, periphery of the earth's vortex. This line was called by the ancients the Bridge of Chinvat. All within this area is called Atmospherea. The center is the earth,1, 1, 1; O, the ocean. 1, 2, 3, represent atmospherean plateaux. The O, O, O, with a line through it, represents atmospherean oceans.
